According to a recent survey by the Abac
Poll, 75.2 per cent of respondents believe that Thailand’s moral standards has
declined, which raises an interesting question: what governs Thailand’s moral
standards?
Thailand is a Buddhist country with more than
80 per cent of Thais claiming to follow the religion. It is common for Thais to
associate moral standards with following someone, whether it be a higher power
or a code of conduct. The most basic religious principle of Buddhism is the
five precepts: 1) not to kill, 2) not to steal, 3) not to commit adultery, 4)
not to lie, and 5) not to consume alcohol.
Thailand is a
Buddhist country with more than 80 per cent of Thais claiming to follow the
religion
Yet, we often hear about the violation of
these five precepts from all around the country. Thai society regards killing,
stealing, adultery, and alcohol consumption as common occurrences. But does
this mean moral decline? No, not according to the report.
In 2012, a Durex survey found that out of
29,000 males and females from 36
different countries, Thai males were ranked No.1 and Thai females No.2 for being the most unfaithful married people in the world.
Lying is common, as evidenced by the lies
committed by the government, politicians may believe that it is sometimes
necessary to lie to the people to maintain stability. Noble lies are at work
within Thailand, while saving face through not telling the truth is also common
in all stratum of society. Lying has been normalised as a cultural
inevitability.
But when this poll was analyzed it compared
moral standards not to the above but to Buddhist practices, such as attending
the temple on Buddhist holidays, or making merit, rather than everyday life attitude
and our bahaviour. The precepts don’t even get a mention. Ethics,
it seems, might be more about following rules than it is about self-awareness,
open-mindedness, an awareness of others feelings, and a willingness to not harm
or hurt anyone. And ethics it seems, needs a leader, preferably an
oligarch with an acumen for public speaking. Strange, because this is in direct
contradiction to Buddhist philosophy.
Even Chinnapat Bhumirat, the Permanent
Secretary of Education in Thailand, said it is likely that having too few
classes teaching morality is contributing to the problem, therefore religious
and spiritual leaders must be invited to help instill a moral conscience and
understanding of ethics in students.
The survey by the Abac poll was conducted
among 2,102 respondents in 17 provinces between July 14 and July 17. It focused
on Asarnha Bucha Day and ethical role models. The people of Thailand who might
be followed, that might lead as examples.
When people were asked about what they
intended to do on Asarnha Bucha Day, 84.3 per cent said they would make merit,
62.4 per cent planned to visit temples, and 40.4 per cent said they would join
a traditional candle-lit procession.
The survey also revealed that almost 50 per
cent of Thai people believed that Prime Minister Yingluck Shinawatra is a
politician who could become an ethical
role model, The Nation reported.
But maybe it is time people grew up and
became their own role model? Being good doesn’t mean following wealthy
politicians’ conduct, or even turning up to the temple and releasing fish into
a river. It means being good from day to day, helping other people, realising
the consequences of your actions and realizing when you are hurting
others. Perhaps the Abac poll is barking up the wrong Bhodi tree.
(Sophie Poulsen - chiangraitimes.com)